Monday, December 7, 2015

The Ethics of War


While war is sometimes a necessary measure that needs to be taken in order to stop human rights violations, for self-preservation, etc, there has never been and most likely never will be an entirely “just” war. The publically accepted reasons for entering a war or for the measures taken during war can sometimes seem ethically correct. However, there are always underlying motives that go beyond altruism and which prevent one from considering a war as just.

 For the most part, most people can agree that war is usually not a good thing and it should be considered a last resort. I do not deny that there are times when war is unavoidable. However, the massive death toll and destruction that war induces can never completely be considered morally just. The “Just War Theory” is used to make war seem okay in the eyes of the public and, in my opinion, it is outdated in our continually modernizing era. War no longer consists of regular armies that are deployed by states; it now is usually involves non-state actors such as al-Qaeda, ISIS or other terrorist groups. This makes it difficult to utilize the Just War Theory because the rise of these irrational actors makes it hard for states to declare war on other states seeing as these extreme individuals or groups act independently of a state. Furthermore, we must now factor in nuclear weapons. Nuclear weapons will most likely guarantee the death of innocent civilians and the destruction of entire civilizations, which results in the inability to consider wars involving nuclear weapons just.

The example of a “just” war that is most often cited is World War II. There is no denying that the U.S. intervention was essential and that the most accepted reason for entering, to stop the atrocities Hitler was committing, was crucial and ultimately just. However, the innocent lives that were lost while the allies tried to stop Hitler cannot be consider a just causality because the loss of human lives denies us the ability to ever consider that action a just action. The reason we enter the war can be justified but we cannot deem it a just war. The best examples of the unnecessary loss of lives, are the nuclear bombs that America dropped on Japan. While this did lead to the end of the war, 120,000 innocent people were killed immediately and tens of thousands of more lives were lost through radiation exposure. The fact that the massacre of innocent lives went on for so long before the US decided to intervene shows that there were additional underlying reason for our entrance into the war, other than to stop the Holocaust.

While wars, and certain actions during war are sometimes required, that does not give us the right to consider a war just. The dictionary definition for the word “just” is; based on or behaving according to what is morally right and fair. How can taking people’s lives ever be considered morally correct or fair even if it is sometimes “necessary”?




7 comments:

  1. Leah, I agree that the killing of civilians in war is not just nor moral. Do you think anything legitimizes war? What if there is no time for diplomacy or negotiation? If war is imminent, one country may have no choice but to act in self-defense which may require violence. By taking initial action, it is possible that fewer people can be killed in the long term. While the deaths of innocent have no excuse, it is better for countries with an imminent threat of war to act immediately and possibly prevent many more deaths in the future. Especially, as you mention, with the great potential harm from nuclear weapons.

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    1. Maddie,

      I agree with what you are saying, I do believe that war is sometimes necessary. However I struggle with defining it as morally correct or just because I don't think that these terms are fitting for something where people have the power to take other, often innocent lives.

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  2. Leah,

    Two quick comments:

    1) Can wars be moral for non-altrusitic reasons? Self-defense perhaps?

    2) As it turns out the Allies did not really know about the scale of the holocausts until after the decision to go to war (and not fully until after the war was over). Does this change you view of that war?

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    1. Professor Shirk,

      I don't think that wars can be considered "moral" for non altruistic reasons. While I think that the decision to go to war is sometimes necessary and it can even at times be considered moral, if it will save other lives in the long run or if it is an issue of stopping human rights abuses. However I think that the actual action of war, and the events that it induces (namely innocent deaths) is not just or moral.

      As for World War 2, while the Allies did not necessarily know the full extent of what was happening in Germany, they did have ideas of what was going on. They even lowered the immigration quota for German Jews due to the anti-Semitism present at the time. Either way, I don't think that this war was a just war because I think that the U.S entered the war too late, and the measures used were too extreme

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  3. Leah, you say that there are underlying motives for wars that go beyond altruism. Do you think a fully altruistic war has or ever could exist? I would argue that no actor in a war would ever join for selfless concern for the well-being of others. Joining a war, that member should reasonably assume that lives and resources will be lost and money will be spent. With these huge risks, there has to be motives for a war other than simply selfless concern for others.

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  4. Leah, I do understand your point in not calling any wars moral. I believe the crux is the definition of the term "moral" in the field of I.R.
    While you have very high standards to define an action / a war as "moral", other people might already consider wars to be "moral" when they are necessary. This point of view might rest on the assumption that the international arena is an immoral place to begin with because every country thinks of themselves. So when one state helps out another state based on altruist motives, this action can already be considered remarkable (and thus moral) since it violates the immoral (anarchist) principles of I.R.

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  5. Leah,
    This is a really interesting post that really made me think and I thoroughly enjoyed it. I think a big point you're trying to make is that things may SEEM "necessary" but really may not actually be necessary, right? I definitely agree with your point that wars are not moral. Another thing that I like about this post is it made me think about whether or not the mentality that war is necessary is valid or not. Do you think that this mentality is something that is learned and ingrained into us as citizens?

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